Ancient biography or in the Greek language Βιοι, Bioi ; “Lives” was—by ancients like Plutarch, Tacitus, and Lucian—seen as very important literature during ancient times. It is handled today within the domains of New Testament and Greco-Roman literary criticism as an inclusive literary genre. Bioi was based on a particular individual, but not as a means to an individual self but against the social backdrop of family and community. The end result is that the writer purposefully presents a kind of anti-psychological person. What is highlighted is their, “character, achievements and lasting significance” while at the same time deliberately setting them up as a public example. Bios, or Βιος (Greek for “life”), as literature is really a conduit that transmits, within a culture; social, religious and political heritage showing individuals as, “representative types rather than as unique individuals.”
Mythology (Greek Mythos means “Myth” in English) has to do with the relationship of the human experience to, and subsequent attempt to explain, the realm of the divine. Myth usually connotes the time before human history, what is called prehistory. The primitive epochs of creation of the cosmos, and speculation on divine hierarchical structures even before such creation events are familiar ground for mythological thinking. Myths and mythology therefore can be generally considered as stories outside of, or before, human history.
1 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. 3 And this we will do, if God permits. 4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. 7 For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; 8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
Verse 1 – Sin is dead works, thus foundation of repentance is laid through dead works which is sin. Repentance is turning away from sin, constantly sinning and then repenting would be laying a foundation of repentance. Maturity is not laying a foundation of repentance from dead works or sin but rather always doing living works or the will of God which is not sin.
Verse 3 – God permits NOT laying down a foundation of repentance, in other words God does NOT permit sin but rather human will does.